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In
1786 the Spanish crown ordered that New Spain be divided into 12
provinces. One of those provinces was Guanajuato. The third provincial
governor of Guanajuato was Juan Antonio de Riaño y Barcena. It was
he who began the construction of the storehouse which George P. Thresher
labeled “Castle Guanajuato” but which is more formally known as the
“Alhóndiga de Granaditas”. The construction was initiated in 1798
and the Alhóndiga wasn’t completed until 1809, just before the Mexican
fight for independence from Spain began. It must have been a massive
construction effort at the time. On September 16, 1810 Padre Miguel
Hidalgo ignited the fight for independence at the nearby town of
Dolores and the Spanish troops and authorities at the town of Guanajuato
took refuge from the revolutionaries in the newly constructed and
seemingly impregnable Alhóndiga.
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The Alhóndiga as it
looks today. Photo by Malcolm Lubliner 2004 |
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The Alhóndiga of Guanajuato is one of the most famous historic sites
in Mexico and has a special place in Mexican history. It was here
that the first major blood was spilled for the cause of liberty and
it was during this fight that one of the most endearing figures of
Mexican history emerged. Every Mexican school child knows the story
of “El Pípila” (pronounced ehl PEE-pee-lah). When the Spaniards barricaded
themselves inside the Alhóndiga they felt safe from harm and they
hurled murderous fire down upon the freedom fighters with their muskets
and the insurgents suffered much loss of life and limb until El Pípila
stepped in to save the day. He strapped a big flat rock on his back
to protect himself from the musket fire and crawled up to the great
wooden doors of the Alhóndiga where he set them ablaze with the help
of a type of wood called “ocote” (oh-KOH-teh) or what in English
is known as “pitch pine”. When the doors burned away the freedom
fighters eventually gained entry and slaughtered all of the Spaniards
within. El Pípila was the hero of the day and still retains a special
place in the heart of every Mexican.
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Upper outside corner
of the Alhóndiga showing the hook from which hung the head
of Padre Miguel Hidalgo in a wire cage
for 13 years. Photo
by Bob Mrotek 2004 |
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The real name of “El Pípila” was Juan José de
los Reyes Martínez Amaro. He received his nickname “El Pípila” from
his companions on account of his pockmarked face. The word “pípila”
means “turkey egg” in his native language and anyone who is familiar
with turkey eggs can tell you that they are mottled and have a rough
surface. He was born in San Miguel de Allende on the third of January
in 1782 and he died in Guanajuato on the 25th of July 1863. He worked
in a mine called “Mellado” which is near to Guanajuato. There is
a large monument to El Pípila overlooking the City of Guanajuato
and a statue of him at the main entrance to the City of San Miguel
de Allende.
Not long after the fight for independence Padre Miguel Hidalgo was
captured by the Spaniards and executed. His corpse was decapitated
and they put his head in a wire cage and suspended it from a hook
located on the top outside corner of the Alhóndiga. It hung there
for 13 years until the fight for independence was won and from the
other three corners hung the heads of his fellow patriots, Ignacio
Allende, Juan Aldama, and Mariano Jiménez.
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Illustration of the Alhóndiga
as it looked in 1869 when visited by Colonel Albert S. Evans
and taken from his book “Our Sister Republic”, Columbian Book
Company, Hartford Connecticut 1873. The illustration is from
an engraving by Fay & Cox of New York. Notice the towers
at the corners which had been removed by the time of Thresher’s
photo. |
In 1864 Maximilian visited Guanajuato and
declared that the Alhóndiga be turned into a prison and it remained
a prison until the early 1950’s when it was restored to its original
glory and is now a museum. To this day, however, you can still see
the hook from which hung the head of Padre Hidalgo. Colonel Albert
S. Evans who visited the Alhóndiga in 1869 with William S. Seward,
the former U.S. Secretary of State, described the prison this way:
“There were about three hundred men and boys and thirty-six women
in the Carcel [jail]. They were in apartments containing from twelve
to twenty-four each, all opening on the great courtyard, and light
and well ventilated. They were working at boot and shoe making, weaving
serapes and coarse blankets, making tallow candles, etc., etc., or
attending school.”
Harry A. Franck visited the Alhóndiga
in 1915 and encountered more or less the same thing. This is what
he had to say about it in his book “Tramping Through Mexico”: The
walls once red with the blood of Spaniards slaughtered by the forces
of the priest of Dolores had lost that tint in the century since
passed, and were smeared with nothing more startling than a certain
lack of cleanliness. The immense, three story, stone building of
colonial days enclosed a vast patio in which prisoners seemed to
enjoy complete freedom, lying about the yard in the brilliant sunshine,
playing cards, or washing themselves and their scanty clothing
in the huge stone fountain in the center. The so called cells in
which they were shut up in groups during the night were large chambers
that once housed the colonial government. By day many of them work
at weaving hats, baskets, brushes, and the like, to sell for their
own benefit, thus being able to order food from outside and avoid
the mess brought in barrels at two and seven of each afternoon
for those dependent on government rations. Now and then a wife
or feminine friend of one of the prisoners appeared at the grating
with a basket of food”. Later Mr. Franck goes on to say: “There
were all told, some five hundred prisoners”.
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From
the book "Mexico’s Treasure-House (Guanajuato)" by
Percy F. Martin, F.R.C.S. (Cheltenham Press, New York, 1906
Photo by Percy S. Cox. |
One final word about El Pípila. Although it is currently
in vogue to cite Juan José de los Reyes Martínez Amaro as the one
and only original Pípila there seems to be a bit of controversy among
historians over that point. In fact, many of the sources that I have
read describing the Alhóndiga as seen over the years and up until
about the 1930’s or until the monument to Pípila was built overlooking
Guanajuato, say that the name of the peon who strapped the rock to
his back and set fire to the doors of the Alhóndiga was unknown.
Historian Joseph H.L. Schlarman in his book “Mexico, Land of Volcanoes”
(Bruce Publishing, Milwaukee, 1950) says that a “group of miners”
protecting themselves with stones set fire to the doors. From about
1900 until about 1950 many visitors mention seeing a statue of a
peon with a rock slab on his back inside the corridor of the Alhóndiga
prison protected by iron bars but it seems to have since disappeared
and no one can say for sure where it is. In reading accounts of the
Pípila story written over the years one encounters names such as
“José Maria Barajas of Dolores and Mariano Bernal of Taxco, among
others, who were also purported to be El Pípila. In the end, however,
it really doesn’t matter whether Pípila was one man or many men who
helped ignite the doors to freedom and independence for the Mexican
people. The Spirit of Pípila is still alive and well and waiting
in the wings for the next Alhóndiga to conquer.
"Maxmilian's Memorial" essay
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